BY Chris Howard-Woods ON February 28, 2017
From Open Cultural Studies, a New Peer-Reviewed Journal by De Gruyter Open:
Andrew Ross, in his now classic text “Uses of Camp,” points to Prince and Michael Jackson and their polysexual identities as emblematic of camp aesthetics yet completely neglects the significance of the race factor in their campiness. In turn, he fails to consider the connection between camp and race. According to Pamela Robertson, one of the very few authors who have explored this fascinating intersection, this is characteristic for discourse on camp in general. Critics tend to compare camp to black culture or to blackface, but they do not explore race as inherent in or significant for camp aesthetics. This glaring gap in critical discourse is largely connected with the regime of authenticity that limited many studies of black culture and has been recently challenged by works such as G. A. Jarret’s Deans and Truants: Race and Realism in African American Literature (2006) or Kenneth Warren’s What Was African American Literature (2011). The focus on racial authenticity in black culture has led to the privileging of texts explicitly embedded in historical discourses, such as slave narratives, and to the marginalization of, especially nineteenth-century, fiction, and particularly texts parading non-black, white-looking, or racially indefinite characters (cf. Maria Giulia Fabi, Passing and the Rise of the African American Novel, 2001). This exclusion of a vast body of largely women-authored texts, frequently featuring mulatta protagonists, has been problematized in numerous, mostly feminist studies since 1987, when Hazel Carby published the canonical Reconstructing Womanhood: The Emergence of the Afro-American Woman Novelist. These feminist explorations, however, have mostly focused on the mulatta figure and the phenomenon of passing in literature and have never used camp as an analytical tool. On Uses of Black Camp, a 2017 special issue of Open Cultural Studies, aims to fill in this lack in critical discourses of both camp and black cultures, to help us better understand the reasons for such scarcity of texts on blackness and campiness, and to discuss the effectiveness of camp as a political tool.
The call for papers encourages essays that address but are not limited to the following topics:
- Performances of racial passing and excesses of mulatta melodramas;
- Blues and the politics of non-normativity, or “The race problem had at last been solved through Art plus Gladys Bentley,” to misquote Langston;
- Black English and “the will to adorn,” to quote from Zora;
- Superflies and Foxy Browns, or Blaxploitation (and anti-Blaxploitation);
- Black dandies, sweetbacks, and processes of citification;
- Diva gangstas – to paraphrase A. Ross – and swagger queens, or the glamorous campiness of hip-hop culture;
- From Sun Ra to the Electric Lady, or black to the extraterrestrial funkadelic Afrofuture, to signify on Mark Dery;
- Signifyin’ and “camping the dirty dozens,” to borrow from M.B. Ross;
- Symbolic gayness of camp and symbolic whiteness of homosexuality;
- Race perfomativity and race plasticity;
- Gender performativity, Wilde sexuality, and black camp;
- Posthumanism and alleged postraciality.
Only original and unpublished submissions will be considered.
Manuscripts should be between 5000-7000 words and should adhere to the latest MLA style.
Please, send complete papers to Anna Pochmara, email@example.com, or Justyna Wierzchowska, firstname.lastname@example.org by May, 31 2017.